Examining ancient hymns and prayers (1)

This line of posts will be somewhat different.  Normally I go on the attack towards Orthodoxy and such.  Orthodox Bridge recently posted a contrast between theosis and Reformed sanctification.  I have a detailed response to it but I will forego posting it because the author mentioned S. Wedgeworth and Derek Rishmway. Those two gentlemen are far more competent Calvin students than I am.  Secondly, when I don’t comment that site doesn’t really have many comments and gets less traffic.

Today I want to explore the ancient prayers of the church, particularly as they formed personal devotion.  My source is the Orthodox Study Bible (which as study bibles go is better than most, but with a few shortcomings).  I realize this isn’t the only source of Orthodox devotion, but it is the most accessible.

I think it is important to examine these ancient prayers because the content is richly Trinitarian and even in my tamed Americanized study bible, the language is dignified and noble.  Further, imbibing these prayers will provide the devotee with a manner of praying that avoids the tendency to end every prayer with “Lead, guide and direct us” “Lead guide and direct us.”  Etc.

And as I reviewed the OSB NT, I noticed that these prayers lack the appeals and going throughs of Mary.  With the exception of two lines in the benediction, a Protestant can say these prayers without changing anything.


In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

Glory to you, O Lord, glory to you.

O heavenly King, O comforter, the Spirit of Truth who are in all places and fillest all things.  The treasury of good gifts and the giver of Life.  Come and abide in us, cleanse us from every Stain and save our souls, Amen.

The above is a rather ancient prayer and is worth incorporating into one’s spirituality.  This is only the beginning.