I am feasting on Kevin Vanhoozer’s First Theology. He is the unsung hero of Reformed Evangelicalism. He critiques those who say the church’s interpretation is what makes it right (his specific target is the Yale school of theology, but it as easily applies to Anchoretic models):
This claim to “self-referentiality is artificial; it disconnects the text from the extratextual world and from the process of reading…[quoting Francis Watson] To regard the church as a self-sufficient sphere closed of from the world is ecclesiological docetism” (Vanhoozer 216).
Indeed, such a position reduces to “interpretive might makes right. One may very well question the grounds of such optimism: the believing community in Scripture is too often portraryed as unbelieving or confused, and subsequent church history has not been reassurring either” (219)
And Vanhoozer asks the most painful and unanswerable of questions: how can we guard against the possible misuse of Scripture? If we have to read the Bible with the church, we have to posit the corollary: the church’s interpretation is what counts. But what are the criteria so we know the church interpreted it correctly? The Holy Spirit will guide it. Well, what about Heira? That doesn’t count.
It’s kind of like the definition of pornography: I’ll know it when I see it.