Musings from various Michael Horton works:
If the church determines the Bible, whether creating its canon or determining its meaning by some “semper ubique”, patrum consensus, or Magisterium, the following entail:
- The church is no longer a summoned community but in fact has become the Speaker.
- No longer a summoned community, and yet ministering to its people, is the church in fact just talking to itself?
- Precisely why does Christ need to return if he is already here bodily (in the Eucharist) and in authority (Infallible magisterium)? In fact, some Eastern eucharistic liturgies say exactly this.
What is missing from all of this? Covenant and Eschatology