Problems with using Temple as liturgical template

Scott Clark hits a home run on this point.   Critics of Reformed worship point out that high church traditions have a rich heritage that draws upon the intricate symbolism of the Mosaic temple.   We Reformed agree, actually.   That is the problem.  Clark notes (244ff):

  1. The temple was instituted under Moses as part of a theological system that was temporary.  It was the center of the cultus that Paul described as “fading” (2 Cor. 3:7-11).
  2. The NT does use temple imagery to describe Christians, but it never draws liturgical inferences from that imagery, only moral and theological.
  3. To use the temple as the center of Christian worship is inherently defective from the writer of Hebrews perspective (Heb. 8:1–10:18).