Are you using the term “mysteries” correctly?

Does “mysteries” in theology refer to:

a.  the sacraments
b. articles of faith which can’t be proven by pure reason (Vatican 1)
c. things which were unknown in the previous dispensation

?

Bavinck answers, “But this mystery is so called, not because it is still hidden in the present, but because it had been unknown n the past.  Now–of all things–it has been made public by the gospel of Christ (Rom. 16:25, Col. 1:26; 1 Cor 4:1 et al) and from now on will be increasingly manifest in history” (I: 620).

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