The following is taken from Fr. Raphael Johnson’s fine essay, “National Anarchism and the Old Faith”
Old Russia was and is represented by the Old Faith and the Cossack uprisings under Bulavin and Pugachev. In short, their programs were identical: a popular monarchy, the free peasant commune and the Old Faith: the three ancient pillars of justice. In opposition is the “Egyptian” rule of technology, centralization and oligarchy, the three pillars of injustice. Such as view is echoed in early medieval Ireland and medieval Serbia. Society was divided up into self governing communes, who elected their clergy and were loyal to local custom. Local monastics offered spiritual guidance and sainthood, not to mention education and social welfare. The state, if it can be called such, was represented by a monarch with a tiny retinue of supporters. His role was purely to defend the faith from outside influences, as he had little role in the functioning of the mir or rod.
(emphasis mine). I mean to contrast this (in the future) with the American “dialectic of opposition.”